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- 000 02716nam a2200337 i 4500
- 008 210112s2021 nyu b 001 0 eng
- 020 __ |a 9780367642969: |c CNY1013.00 |q hardback
- 020 __ |a 9781003127383 |q electronic book
- 040 __ |a DLC |b eng |e rda |c CNPIEC
- 050 00 |a B3279.H48 |b S475 2021
- 100 1_ |a Shockey, R. Matthew, |e author.
- 245 14 |a The bounds of self : |b an essay on Heidegger's Being and time / |c R. Matthew Shockey.
- 260 __ |a New York, NY : |b Routledge, |c 2021.
- 300 __ |a 220 pages ; |c 22 cm.
- 336 __ |a text |2 rdacontent
- 337 __ |a unmediated |2 rdamedia
- 338 __ |a volume |2 rdacarrier
- 490 0_ |a Routledge research in phenomenology
- 504 __ |a Includes bibliographical references and index.
- 520 __ |a "This book provides a systematic reading of Martin Heidegger's project of "fundamental ontology", which he initially presented in Being and Time (1927) and developed further in his work on Kant. It shows our understanding of being to be that of a small set of a priori, temporally inflected, 'categorial' forms that articulate what, how, and whether things can be. As selves bound to and bounded by the world within which we seek to answer the question of how to live, we imaginatively generate these forms in order to open ourselves up to those intra-worldly entities which determinately instantiate them. This makes us, as selves, the source and unifying ground of being, even as this ground is hidden from us-until we do fundamental ontology. In showing how Heidegger develops these ideas, the author challenges key elements of the anti-Cartesian framework that most readers bring to his texts, arguing that his Kantian account of being has its roots in the anti-empiricism and Augustinianism of Descartes, and that his project relies implicitly on an essentially Cartesian 'meditational' method of reflective self-engagement that allows being to be brought to light. He also argues against the widespread tendency to see Heidegger as presenting the basic forms of being as in any way normative, from which he concludes, partially against Heidegger himself, that fundamental ontology is, while profound and worth pursuing for its own sake, inert with respect to the question of how to live. The Bounds of Self will be of interest to researchers and advanced students working on Heidegger, Kant, phenomenology, and existential philosophy"-- |c Provided by publisher.
- 600 10 |a Heidegger, Martin, |d 1889-1976. |t Sein und Zeit.
- 650 _0 |a Space and time.